Canvas

Canvas - A platform to discuss human emotions through various art form basically poem, paintings, photography and a stage for discussing sphere of art...

Sunday, April 02, 2006

Indian Art rulz


Indian art set a new record at Christies on Thursday, a day after two Indian works fetched over a million dollars each at rival Sotheby's. The auction of Modern and Contemporary Indian Art at Christies' set a new record for this category, fetching $15.6 million. Artist VS Gaitonde joined artists Tyeb Mehta and SH Raza who had crossed the esteemed million-dollar mark this season as an untitled work of his from 1975 sold for $1.47 million.

But there was action beyond the auction. Outside Christie's at Rockefeller Center, Hindu groups protested the sale of paintings by MF Husain, a day after a court in Meerut found the artist had hurt the sentiments of the Hindu community with some of his portrayals of Hindu deities. Some protestors had driven to New York from as far as Toronto, Canada. "Our purpose here is to ensure that these type of paintings do not go public, nobody should profit from it. It's a total insult to the entire Hindu community wherever we live in the world," a protestor, Nirvan Balkissoon said. .At the auction, however, Husain's works sold briskly, fetching a record auction price of $576,000 for the artist.

Thursday, March 16, 2006

parivartan




khwasihon ki shama jalti hain jaise,
zindagi karwatein badalti hain kaise,
har koi chahta hain thoda sa aasman
thodi si zameen bhi milti nahin aisey

mausam ka mizaaz badalta hain jaise
hawayein rukh badalti hain aise
yun to kati hain raat taron ki mehfil mein
thodi si tanhyee milti nahin aisey

shaam sey aankh milti hain jaise
koi bichda dost mil gaya ho aisey
muskuraaney ki koshish to hain,
thodey sey aansu miltey nahin aisey

saagar mein lehrey uthti hain jaisey
lehron mein kashti behki ho aisey
kuch ankahi battein reh gayi
aankho sey baatein ho rahi ho jaisey

Monday, March 13, 2006

For Little Cause






PETA has recently launched a new programme, which operates via a website. It seeks to involve youth in efforts to check animal abuse by letting them know what their favourite stars are doing to help animals. Here are some of them... click to see enlarge photos..
























Sunday, January 08, 2006

Michelangelo and Sistine Chapel



Michelangelo di Lodovico Buonarroti Simoni, colloquially known as
Michelangelo was a Renaissance sculptor, architect, painter, and poet. Michelangelo is famous for creating the fresco ceiling of the Sistine Chapel.
In this article, I have covered famous sistine chapel ceiling , it's history and quintessential work of Michelangelo.

The Sistine Chapel is a chapel in the Palace of the Vatican, the official residence of the Roman Catholic Pope in the Vatican City. A chapel is typically a private church or area of worship, often small and attached to a larger institution such as a college, a hospital, a palace, a prison or a cemetery. It was built between 1475 and 1483, in the time of Pope Sixtus IV, and is one of the most famous churches of the Western World.

In 1508 Michelangelo was commissioned by Pope Julius II to paint the vault, or ceiling of the chapel. To be able to reach the ceiling, Michelangelo needed a support; the first idea was by Bramante(a painter), who wanted to build for him a special scaffold (a temporary structure of poles, planks, etc., for building work), suspended in the air with ropes. But Michelangelo suspected that this would leave holes in the ceiling once the work was ended, so he built a scaffold of his own, a flat wooden platform on brackets built out from holes in the wall, high up near the top of the windows. He stood on this scaffolding while he painted.

The ceiling is perhaps most famous for the image of the Creation of Adam. There are many elements to the ceiling; it has nine scenes from the Book of Genesis (first book of Bible), seven Old Testament prophets (first major part of the Bible according to Christianity), five sibyls (person who is believed to communicate with God, or with a deity), as well as four corners and eight triangular areas also depicted with scenes.

This is the order of the scenes from the book of genesis:

1.God separates light from darkness
2. Creation of the sun and the moon
3. God separates land from water
4. The Creation of Adam
5. Creation of woman
6. Original sin
7. The sacrifice of Noah
8. The flood
9. Drunkenness of Noah

Seven prophets from the Old Testament were depicted on the ceiling were:
1) Daniel
2) Ezekiel
3) Isiah
4) Jeremiah
5) Joel
6) Jonah
7) Zechariah-

Five sibyls were:
1) Delphic Sibyl.
2) Sibyl Lybica
3) Sybil Persica
4) Cumaean Sibyl
5) Erythraean Sibyl

The corners or "Pendentives" show scenes which may relate to the people of Israel being saved, such as David slaying the Philistine Goliath, Judith cutting the head off Holifernes, Haman punished for a plot he had against the Jews, and Moses erecting the bronze serpent. There are eight triangular areas or "webs" above the arched windows of the chapel. In addition, there were many minor figures around the chapel ceiling; each of the eight triangular areas have two orangish figures sitting on top of them, sixteen in all.

There is more to come on Michelangelo.

Sunday, December 18, 2005

Best Photographs of 2005 By Time magazine

Time magazine has selected 24 photographs as best of 2005.
Click TIME to view..

Best Photographs of 2005










These are the few photographs which are nominated as Best of 2005, Click on Image to view large resolution




Saturday, December 03, 2005

Kaash




Photo courtesy: Kaypee
This sketch is hand made. Just few random thoughts about her...
===================

ek baat hum keh nahin paye
haale dil bayaan nahin kar paye
aankon mein bas unka hi noor
kaash woh aankhon sey padh patey

terey chahney wale hain hazaron
ek jhalak ke deewaein hain hazaron
lekin mery pyar ki sacchai ko
kaash wo aankhon sey padh patey

har khayyal mein hain unka hain deedar
har raastey par unka hain intezaar
woh hain hamari dil ki gehraiyon mein
kaash woh aankon sey padh patey

Laakh koshish ki mager yeh fasla mitta hi nahin
Ke wo meri kisi sada pay thehri hi nahin
badi mushqilon sey kisi ko miltey hain chahney waaley
kaash woh aankhon sey padh patey

Sameer Dwivedi

Friday, November 25, 2005

Satyajit ray: His Ideas of modernity


This is the part of my report on Satyajit Ray in the course Modernity, Modernism and Art
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"Not to have seen the cinema of Ray means existing in the world without seeing the sun or the moon."- Akira Kurosawa.

Satyajit Ray, one of the greatest directors India has ever produced is a fusion of east and west. A Bengali Bergman? A sort of reincarnated Renoir? - That's how he is defined in the biography by Andrew Robinson. By birth, he was Bengali and very much influenced by the Bengali renaissance alongside art works of Rabindranath Tagore since he has spent some precious years of his youth in Shantiniketan. Along with he was also stimulated by Italian neorealism, feudalism, rationalism, robust optimism and nehruvian philosophy of Industrialization. These are the key building blocks of his postcolonial modernity perspective.
His films belong to a meta-genre that includes the works of Akira Kurosawa, Alfred Hitchcock, Charles Chaplin, David Lean, Federico Fellini, Fritz Lang, John Ford, Ingmar Bergman, Jean Renoir, Luis Bunuel, Yasujiro Ozu, Ritwik Ghatak and Robert Bresson. Though he makes his movies in Bengali, his movies has a universal appeal, an eye-opener portraying strong human character, preserving individuality in conjunction with emotions, struggle, conflicts, joys and sorrows.
At the time Satyajit Ray started his movie career, India just got independent and Indians find themselves in bifurcated mould. At one side, there are people who believe in conservatism, preserving and preventing Indian culture from pollution of western ideas. These are the people who are handcuffed by rituals, orthodoxy, gender bias, caste system and nineteenth century perspective.
On the other hand, there are people who want stability and equilibrium between past and present, feudal and modern, village and city, black and white, rational and irrational and a fusion of western ideas mixed with traditional Indian values. India, known for it's hybrid culture and assimilation diverse influences and heterogeneity at each section of society wants a change to match twentieth centre perspective. Indian wants to reinvent them but remaining thoroughly Indian. Nehruvain thoughts are changing cities, business and liberalization perspective and we clearly sees such instances in Satyajit ray movie. The work of Satyajit Ray presents a remarkably insightful understanding of the relations between cultures, and his ideas remain pertinent to the great cultural debates in the contemporary world.
Satyajit Ray's films are both cinematic and literary at the same time; using a simple narrative, usually in a classical format, but greatly detailed and operating at many levels of interpretation. Satyajit Ray movies are generally an eye opener and generally based on basic social evils crept in Indian Society. The basic elements of Ray Modernity are emancipation of woman, liberal thoughts, importance of western education, and influence of sociological and anthropological writings, intercultural communication and portray human individuality in most elusive manner. For Ray, the modern is inseparable from this sense of plural that incorporates within itself its history of multiple dislocations.
Satyajit Ray was very much a product of his times and cultural heritage as well as his own creative self. All his films are political; the degree of their political intensity increased as the social and economic crisis deepened in India. While Satyajit Ray insists on retaining the real cultural features of the society that he portrays, his view of India - even his view of Bengal - recognizes a complex reality, with immense heterogeneity at every level. Ray emphasized that the people who "inhabit" his films are complicated and extremely diverse. That modern term came to India through the British, and yet in its genesis there is a remarkable Indian component
In his own words, the modern is not conceived in terms of past, instead it emerges through a dynamic relationship with the post. Ray not only traces the lineage of modern but points to its future as he connects past and present, Ray portray contemporary India i.e. a time when India is changing and Indians is changing. Satyajit Ray is often credited with introducing modern themes to the otherwise tradition-bound Indian cinema. Apparent in his works is a diversity of influence, from classic music to impressionist art to modern documentary, photography but a singular perspective- one reflecting the paradoxes and cosmopolitan and problematic of identity and discourse in a postcolonial society.

Instances of Modernity in Satyajit Ray Movies

'Mahanagar' is instantly notable for the beautiful cinematography and for remarkable performances from all - from start to finish the film has a flowing, hypnotic gracefulness which compliments the story of a woman overcoming her and her family's apprehensions as she takes a job out of financial necessity, only to discover her independence and emerge with a newfound sense of confidence. The family is very conservative, and this upsets everyone. Her husband's manhood is somewhat insulted, her father- and mother-in-law feel that it's just not right, and her son thinks he's been forgotten. The only one who supports her is her younger sister-in-law; she sees her as a role model. The movie made a very famous statement-"The place of women is at home". Through this movie, he makes the actress breadwinner and a role model for her family and society.

Devi focuses on a young woman, who is deemed a goddess when her father-in-law, a rich feudal landlord, envisions her as the Goddess Kali. The story is very specifically about the Indian culture (its revealing investigation into Hinduism could have happened nowhere else) but its tale of strife between generations is something anyone can understand and feel. The film generated some controversy on its release in India. It was seen as an attack on Hinduism itself by a few protesters, who tried to prevent the film's international release. However, the film was eventually released and went on to receive a government award, the President's Gold Medal.

Charulata displays a subtle story about the contradictions facing a cultivated and intelligent - yet idle - woman in a male-dominated society.After a series of difficulties that affect her husband's newspaper and her own sentimental self, Charulata finally take a step forward and propose to collaborate with her husband. Charulata (the film) is increasingly formalistic in its look, with the aloof classicism of the cinematography underscoring the characters' ever-increasing distance from each other. Exploring sexual and class politics - with great depth and complexity - in a historical setting (while - in its' exploration of idealistic, nationalistic politics - making subtle connections to the present-day handling of the same issues in Bengali society), with flawless performances from all.
If we look at Satyajit Ray movie his main characters were middle class and lower middle class who are still occupied by tradition but postmodernism is opening door of modernity in their life. No doubt Satyajit Ray 1portrays contemporary India and pass on the message of modernity to Indian masses. Modern s best understood as a total experience in relation to how people feel, think and act within a changing society.